Dr. Laura, how do you correctly use the N-word?

Recently Dr. Laura Schlessinger had a meltdown over use of the N-word on her nationally syndicated radio talk show. After some of her sponsors quit and she was forced into an apology, John King tried to get up a discussion about use of the word on CNN without much participation. There was some confused talk about First Amendment rights and double standards, but no one seemed really sure what to say. Before the story completely dies, here's a question about it: How "black" do you have to be to use the word without getting slammed?

It's clear that if you're "black," saying the N-word in the United States is completely okay, but if you're "white" it's not. This is something Dr. Laura pointed out on her show. You can hear the word uncensored from black performers on HBO and characters in black-produced films, indicating that this is completely politically correct. But if a “white” person uses the word, there are immediate demands for apology and for the person to be fired from their job. Clearly for anyone other than a black person to use the word is a serious error, and even unrelated but similar sounding words can cause someone to lose their position. In January 15, 1999, David Howard, a white aide to Anthony A. Williams, the black mayor of Washington, D.C., used the word "niggardly" (meaning stingy) in reference to a budget and was forced to resign.

Presumably one could go by appearance. However, studies have shown that appearance isn't really a good indicator of African genes. In the fifties, for example, one of five "white" Americans was found to have African ancestry. So, what criteria do you need to meet in order to be politically correct in using the N-word? Is there some measure of skin color? Of African genes or ancestry? Is dark skin enough, or does one have to have recognizably African features? Is President Obama black enough, for example? Shouldn't blacks politely inquire of someone's racial background before making a judgment that use of the N-word is racist? Or is “black” in the United States just a socio-political group that uses the N-word to set themselves off from the rest of America?

Karl Marx, Barack Obama and Free Public Health Care

Here’s an interesting quote from then Texas State Representative Debbie Riddle in 2003, who was addressing the Border Affairs Committee, “Where did this idea come from that everybody deserves free education?” she said. “Free medical care? Free whatever? It comes from Moscow. From Russia. It comes straight out of the pit of hell. And it's cleverly disguised as having a tender heart, [but] it's ripping the heart out of this country.”

Ms. Riddle was talking particularly about services to illegal immigrants, but this is a widely applicable quote. The interesting point here is that she thinks socialism was born in Communist Russia. Is the U.S. already so far from the origins of socialism that we don’t remember where it comes from? Do we really not know why is it that we’re offering free public education? Social Security? A welfare safety net? It’s not because the Bolsheviks thought we should.

First, this is a moral choice--presumably where the “tender heart” part comes in--but a certain self-interest in public health and safety play a part, as well. There are services the U.S. citizens will pay for because they don’t want to see the ugly things happen in our community that happen in third world countries. U.S. citizens don’t like the vision of U.S. streets overrun with homeless, uneducated children. They want to have a workforce that can read, write and do basic arithmetic. They want the less fortunate elderly to have a reasonable pension to cover their basic needs. Finally, they want a certain level of public health to control epidemics that would threaten all of us. Think H1N1.

Besides this moral choice, there’s a less obvious cause to engage in public assistance that has somehow gotten buried under our prosperity. Karl Marx wasn’t the only socialist thinker that the terrible working conditions of the Industrial Revolution produced--he was just the scariest. Marx wasn’t Russian, by the way; he was German, and he did have some flaws in his economic theories that caused the Communists to fail in the construction of their socialist utopia. However, Marx did make some extremely acute observations about a widening gap between the rich and the poor, and about how this leads to revolution.

This means that the more fortunate are obliged to take at least basic care of the less fortunate, or else we can go back to the days of those ugly revolutions that the French and the Bolsheviks carried out so they could redistribute the wealth of the aristocrats. Just because the Communist systems of dictatorship and central planning have failed doesn’t mean that revolution can’t still happen when conditions get miserable enough for the poor. It’s just not a good idea to think “It’s not my problem,” because on a lesser scale, there’s just an increase in crime statistics.

This is not to say that the country should offer everything free. It’s already been established in years of the welfare system that too many social services are a disincentive to work. A bad entitlement policy destroys families and erodes the work ethic. Huge taxes drive the wealthy offshore to run their businesses and their investments. Ms. Riddle’s general notion that any system of national entitlements needs to be limited was right, but let’s stick to basic needs, please. Plus, it wouldn’t hurt to get some of the fraud out of Medicare before there’s any discussion of a broader free public health system.

But those are general comments. About illegal immigrants: if they’re here and we’re depending on them as part of a low wage labor force, then we need to provide minimal services for them, the same as we would for any other U.S. residents. The low wages that illegal immigrants accept allow U.S. businesses to make higher profits and private employers to save more money. Thus, it’s a cop-out to claim that illegal immigrants are not contributing anything to the U.S. economy. What’s happening is that the businesses and private employers, by paying low wages, are transferring social costs to the taxpayers. Let’s put this into perspective, please.